Senator Joe McCarthy--a brief excerpt from Richard H. Rovere's Senator Joe McCarthy
The late Joseph R. McCarthy, a United States Senator from Wisconsin, was in many ways the most gifted demagogue ever bred on these shores. No bolder seditionist ever moved among us--nor any politician with a surer, swifter access to the dark places of the American mind. The major phase of McCarthy's career was mercifully short. It began in 1950, three years after he had taken his seat in the Senate, where he had seemed a dim and inconsiderable figure. It ended in 1954, when the Senate passed a resolution of censure against him. That was three years before his death at the age of forty-eight. Both his rise and his fall were accomplished with breathtaking speed. At the start of 1950, he was a jackstraw in Washington. Then he uncovered Communism--almost by inadvertence, as Columbus discovered America, as James Marshall discovered California gold. By the spring of the year, he was a towering figure, and from then on, except for a few brief weeks early in that summer, no man was closer than he to the center of American consciousness or more central to the world's consciousness of America. He filled, almost to the letter, the classic role of the corsair of democracy, described twenty four hundred years ago by Aristophanes, who in The Knights had Demosthenes describe the future of an incredulous sausage-seller in whose very coarseness and vulgarity the great connoisseur of both irony and integrity discerned "a promise and an inward consciousness of greatness":Now mean and unregarded; but tomorrow
The mightiest of the mighty, Lord of Athens....
The sovereign and ruler of them all,
Of the assemblies and tribunals, fleets and armies;
You shall trample down the Senate under foot
Confound and crush the generals and commanders.Through the first part of the decade, McCarthy was all of these things, and then he found the Senate and the generals and commanders rising up against him, and he collapsed. His decline was more difficult to account for than his ascent. He suffered defeats but not destruction. Nothing of a really fatal consequence had happened. He was in a long and sweaty rumble before television cameras in the spring; in the late summer, a Senate committee recommended that he be censured; and in the winter he was censured--or, in the language of the resolution, "condemned" for conduct that "tended to bring the Senate into dishonor and disrepute." But other Senators, less powerful than he, had been censured and gone on to greater triumphs--among them, an earlier Senator from Wisconsin, Robert M. La Follette, whose son and namesake McCarthy had defeated in 1946. (In the year of McCarthy's death, the Senate voted the elder and censured La Follette one of the five greatest men ever to grace the chamber, the other four being Henry Clay, Daniel Webster, John C. Calhoun, and Robert A. Taft.) Still he had five years on stage, and he was at stage center almost all of that time. He walked, then, with a heavy tread over large parts of the Constitution of the United States, and he cloaked his own gross figure in the sovereignty it asserts and the powers it distributes. He usurped executive and judicial authority whenever the fancy struck him. It struck him often. He held two Presidents captive--or as nearly captive as any Presidents of the United States have ever been held; in their conduct of the nation's affairs, Harry S Truman and Dwight D. Eisenhower, from early 1950 through late 1954, could never act without weighing the effect of their plans upon McCarthy and the forces he led, and in consequence there were times when, because of this man, they could not act at all. He had enormous impact on American foreign policy at a time when that policy bore heavily on the course of world history, and American diplomacy might bear a different aspect today if McCarthy had never lived. In the Senate, his headquarters and his hiding place, he assumed the functions of the Committee of the Whole; he lived in thoroughgoing contempt of the Congress of which he was a member, of the rules it had made for itself, and--whenever they ran contrary to his purposes--of the laws it had enacted for the general welfare. At the start of 1950, McCarthy was an empty vessel to the general public outside Wisconsin. There he was known as a cheap politician of vulgar, flamboyant ways and a casual approach to the public interest. It is unlikely that one in a hundred Americans knew of his existence. He was a voice making no sound in the wilderness. Then, on February 9, 1950, he made a speech in Wheeling, West Virginia, in the course of which he said that the Department of State was full of Communists and that he and the Secretary of State knew their names. Later there was some dispute (there was always dispute whenever he said anything) as to whether he had stated that there were 205, 81, 57, or "a lot" of Communists, but the number was of slight importance alongside what he insisted was the fact that Communists "known to the Secretary of State" were "still working and making policy." A Senate committee was immediately appointed to look into his startling assertions. It was the first of five investigations, held by four different committees, to be concerned exclusively with the problem of whether Senator McCarthy was telling the truth, about others or, mutatis mutandis, others were telling the truth about Senator McCarthy. In the spring of 1950, only the first question was considered. Through March and April and May, when Communist power in the Far East was being mobilized for the war in Korea, life in Washington, political life in the United States, seemed largely a matter of determining whether American diplomacy was in the hands of traitors. Little of importance was learned except that McCarthy had little of importance to say. He had been talking through his hat; if there were Communists in the State Department, he did not know who they were. Nevertheless, he had clued himself in. The lights played over him. Eyes were upon him. The show was his. Within a matter of weeks, his name was known and heard everywhere, and his heavy, menacing countenance was familiar to newspaper readers, to moviegoers, to television viewers everywhere. Henceforth it would be hard to find anyone who was unaware of him. And he became, quickly, an eponym. Barely a month after Wheeling, "McCarthyism" was coined by Herbert Block, the cartoonist who signs himself "Herblock" in the Washington Post. The word was an oath at first--a synonym for the hatefulness of baseless defamation, or mudslinging. (In the Herblock cartoon, "McCarthyism" was crudely lettered on a barrel of mud, which teetered on a tower of ten buckets of the stuff.) Later it became, for some, an affirmation. The term survives both as oath and as affirmation not very usefully as either, one is bound to say and has far broader applications than at first. Now it is evocative of an almost undifferetiated evil to a large number of Americans and of a positive good to a somewhat smaller number. To the one, whatever is illiberal, repressive, reactionary, obscurantist, anti-intellectual, totalitarian, or merely swinish will for some time to come be McCarthyism, while to the other it means nothing more or less than a militant patriotism. "To many Americans, McCarthyism is Americanism," Fulton Lewis, Jr., a radio commentator and the official McCarthyite muezzin, said. Once the word caught on, McCarthy himself became intrigued with it. "McCarthyism is Americanism with its sleeves rolled," he told a Wisconsin audience in 1952, and, sure enough, there was the eponym, with his hairy arms bare to the biceps. That year he published a book of snippets from his speeches and his testimony before committees, and it bore the modest title of McCarthyism: The Fight for America. There is injustice as well as imprecision in both meanings; if patriotism can hardly be reduced to tracking down Marxists in the pastry kitchens of the Pentagon or the bindery of the Government Printing Office, neither is the late Senator's surname to be placed at the center of all the constellations of political unrighteousness. He was not, for example, totalitarian in any significant sense, or even reactionary. These terms apply mainly to the social and economic order, and the social and economic order didn't interest him in the slightest. If he was anything at all in the realm of ideas, principles, doctrines, he was a species of nihilist; he was an essentially destructive force, a revolutionist without any revolutionary vision, a rebel without a cause.
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Last modified: Thursday, 29-Nov-2007 06:02:42 EST