The latest
slander against langpo can be found in the “New Brutalism” quiz’
first question:
“You
align your poetics more toward:
L=A=N=G=U=A=G=E. You are more concerned with theory than emotion.”
That’s just
one option among six, with a fair amount of tongue-in-cheek. But
still….
How does one square this attempt at humor against a book like Fanny
Howe’s Gone, as deeply felt, even wrenching, a book
of poems as has been written. I suppose that this may be what enables some
folks to say, “Well, Howe’s not really a
langpo.” But basically, that’s just another deployment of the same stereotype.
Because Fanny Howe has been part & parcel of this phenomenon for thirty
years & has had a profound impact on virtually all of its practitioners,
she doesn’t count because she doesn’t fit some preconceived model. The problem,
obviously, is not with Fanny, but the model.
The
argument that language poetry is without emotion is not unlike the theory one
sometimes hears from Eastern transplants to
Similarly,
langpo has just as much emotion as any other poetry – whether your alternative be boozy & weepy Brahmin confessionalist, ever so
chipper NY school gen whatever, or the somber poetics of witness all bound
& gagged. All tendencies of
poetry have exactly the same quotient of emotion – it’s
present at all points in how the poet feels about his/her work as he/she works
& as we read. Whether you call that 100% emotion or null emotion is almost
beside the point. Where there’s ink, there are feelings.
The quiz
makes me wonder what the questioner imagines an emotion in print to be. At a
structural level, emotion is simply a predictable response to any device that
diverts the reader’s attention away from linguistic & syntactic integration
over to a metadiscourse, an inferred figure or context. We “believe” in the
figure, we “feel” their pain. Or joy – whatever. It is of course a manipulation
– all writing entails manipulation – one in which the reader does (or does not)
willingly partake. What makes poetry (regardless of variant) different, for
example, from the romance novel is that its historic mandate has been to be
conscious of its effects, sharing that consciousness with readers. This is how
you can have a writer like Jack Spicer, who both seems completely suspicious of
his emotions while being so out there with
them at all points. “Bang, snap, crack. They will
The author
of the New Brutalist quiz appears to be Jim Meetze, a poet I know only
from his blog, “The Brutal Kittens.” Interestingly enough, Jim Meetze also
happens to be a possible “outcome” of the quiz (tho not if you select that
langpo option above – go for lyric,
Rimbaud, lyric, fashion sense & lovers,
in that order). What we read after his name may not be “tougher
than blog,” but it certainly is more coy:
You are James
Meetze. You are very suave & are a dashingly good dresser. You
strongly desire to bring emotion back into "innovative" poetry, yet
you disdain pure confessionalism. You are the
spokesperson for The New Brutalism and behind that charming smile and those
shiny western shirt snaps, you are secretly planning
world domination. You love kittens, which shows your
true sensitive side. Your poems make people weep.
A lot of
what flows from that paragraph depends on just how much irony one assigns to
various elements. It could be read straight and
it could entirely satirical. My own reading is that it’s both, at once.
This ambivalence – it’s really a form of optimism, however disguised – may or
may not be a feature of New Brutalism, but historically it’s common enough for
young poets of any stripe. But life is somewhat like a chess game. Each
sentence written may open up new possibilities, but it also inevitably closes
many more. A writer, such as Fanny Howe, who can arrive at the high side of 50
with a volume that could be characterized as a suite of love poems filled with
despair, demonstrates what is possible through a very long & rigorous
process. It’s not a place one can skip to just through self-canceling tropes.
Thus if I
read the poem I quoted here
on May 20, or something even so simple as this –
Let it snow unless it is heaven
Let it snow
what it is
itself that waterstuff
as it
covers the silver
winter dinner
bell
– I see
intense emotion, generated in the above instance by how the straightforward
command “Let it snow” is turned each time, first within a qualification &
second leading to this long final phrase (three consecutive adjectives all with
a short “i” followed by two consonants & a
terminal “er”), bell
positively ringing by sonic contrast with all that has led up to it. It’s more
complicated, in fact, than I’m making it sound here – who after all can issue
such a command? – but my point is that the plainest description, snow covering
a single object, can itself be constructed to convey as much emotion as anyone
could imagine because Fanny Howe knows
what she is doing.
Let’s look
briefly at a very different kind of language poet, Diane Ward:
He mingles with them smirks with them grins
with them
disdains them
tarnishes them merges them
brightens for
them agrees for them dampens for them
keeps
nothing in them has nothing in them pats nothing in them
taps on
them quickly cues them quickly thrives on them quickly
encourages before
them despises before them alienates before them
grows to
them releases to them saves to them
forecasts along
with them foreshadows along with them caresses along with them
bounds up to
them finishes up to them doubles up to them
Here Ward
varies grammatical structures line by line so that we can hear their impact,
focused again & again on what we envision within that chameleon signifier, them. While this piece is playful in a
way that Howe’s poems in Gone are
not, the emotional component of the language is at all points perceptible, even
as Ward varies the meaning of emotion moment
by moment. If anything, it’s closer to the spirit of gaming & logic of
perpetual contradiction that characterizes Meetze’s
self-portrait. Is this the point where New Brutalism & langpo merge? Or is
it merely that Ward was herself in her twenties when she wrote this work. You
can find the poem in a book I would recommend to anyone, and especially to New Brutalists. The title of this 1979 volume, which Ward
appropriated from John Dewey (& which I hope Jim Meetze will appreciate),
is Theory of Emotion.