James
Rother is a man after my own heart. It’s his head about which I’m less certain.
Rother, a comp lit professor at San Diego State, has for some time written
passionate, engaged criticism of modern & contemporary poetry, mostly from
a post-neo-formalist perspective. The following 112-word sentence will give you
a taste of his manic, even gleeful overwriting – Rother is describing the
reactions of
While Hall attacks British quarterlies
and their parochialism with the impatient civility of one loath to be reminded
of the ease with which apologists for poetry downshift into “second-best is
still best” rhetoric resorted to by used car salesmen, Pack, blistering
with a rage that is nearly uncontainable, makes it clear that, had he been
allowed to, he would in a New York minute have swapped all six pages of
his introduction for a single wordless pop-up conveying, as would an
unequivocal semaphore of a catastrophe already visited and intent presently on
spreading pain as far and as wide as it can, how palpably horrendous the state
of American poetry had become.
This sort
of bells-and-whistles harrumphing is a pleasure regardless of whether or not
the critic gets it right. Rother’s project, interestingly enough, is a reading
of the differences that occur between this 1962 edition of the Hall-Pack
anthology & its immediate predecessor, The
New Poets of England and America, edited by Hall & Pack with Louis
Simpson and published just five years earlier. All of this can be found
in the current issue of The Contemporary Poetry Review, an online
journal devoted to criticism that shares with Rother a desire for the
But
Rother’s question in itself is certainly worth exploring. Why would these
editors & their publisher release two versions of this same anthology if,
in fact, the Allen anthology had not seriously undermined their presumptions
about the world? Rother explores the newfound humility with which the second
selection deliberately drops the definite article from its title. As I don’t
have a copy of either edition – there is a limit to my masochism – I can’t
comment directly on his analysis per se. When I was younger & still trying
to sort different schools of poetry out in my own mind, I owned a paperback
copy of one of them, probably the second. But I recall thinking at the time
that the
What Rother
is tracing here, though, is not simply his version of Us vs. Them, but rather
why, in his view, ye Olde Formalism failed to simply brush aside the likes of
Gregory Corso on the one hand & why what Rother
himself calls the “abortive extremity of the ‘strong measures’ movement some
twenty years later” would amount to so very little & similarly prove
incapable of putting the world of poetry back together again. Along the way,
Rother is rather loose with his characterizations. Here, for example, is a
depiction of the
Centered about a nucleus of
defrocked abstract expressionists including the just returned from Paris, John
Ashbery; Reikian clown Kenneth Koch; fast forward
lens adrift in New York, Frank O’Hara; cut-up sonneteer Ted Berrigan; and the
Mark Wahlberg of this entourage,
The
“unabashedly queer” Ted Berrigan is an idol to conjure with, for sure; ditto
for Kenneth Koch. Yet, after dissing virtually every tendency of poetry active
in the 1960s, what Rother arrives at, in tones as irked & fuming with
protestation as anything he reserves for the failures of Pack or Hall, is an
inescapable – and here I agree with him – conclusion: the New Americans got it
right. Pointing in particular to such “chips off the Poundian block” as
Zukofsky, Olson & Creeley, Rother concedes that
the blasts at the Beats in the fifties that focused on their lifestyle
completely missed the mark:
Somehow it never occurred to
critics and reviewers until very much later—the 1970s, really—that the tablets
codifying the new laws of poetic procedure that had descended from Black
Mountain in the mid-‘50s not only anticipated a wholly new type of poem that
was for the first time in history as uniquely American a creation as the Coke
bottle, but provided, within limits, an accurate shadowplay
of its lineaments and roulade of externalizing forces.
One can
only wonder what a new formalist would make of Rother’s argument here, made as
it is more or less from, if not exactly within
the temple, at least one of the most simpatico publications they are likely
to see.* I think it is evident, if only from the tones of hurt & outrage that
characterize his writing style, that Rother would prefer a world in which a
lively & vibrant new formalism continued the traditions with which he is
most comfortable. Yet, in his own view, formalism, so-called, has failed to do
so.
Where is
this going? I can only think that Rother is trying to clear the ground for a
new
* At an earlier stage in its
existence, CPR claimed “to encourage
criticism that is clear, spacious, and free of academic jargon and politics.”
Rother’s piece is guilty of violating every one of these conditions & his
work is the better for it.