BKS, the large block letters that adorn – indeed, that are – the front cover to a chapbook whose
actual title, if you but look inside to the appropriate page, is really Jai-Lai for Autocrats, is in fact a
brand as recognizable in post-avant poetics as IBM is in computing. Brian Kim Stefans,
whose initials these are, is one of the most tireless & inventive culture
workers of our time. As readers of Free Space Comix – the weblog – & this
space will recall, Brian & I have not always agreed on matters of literary
politics*, but this doesn’t detract from my joy at his work as a poet.
Jai-Lai, which was also the name of a class Stefans
gave (& may still be giving)**, consists of two
short series of poems. The first, “The Skids,” consists of eleven free verse
poems, none more than a page long, each of which takes its first line as a
title. The second, “No Special Order,” is a series of four unrhymed (and
untitled) sonnets. The look & feel of the book’s two halves could not be
more different. In one sense, this is a project that calls to mind Hank Lazer’s
Doublespace, a
similar attempt to bridge the two main tributaries of American poetry, a work
that I will never forget Susan Howe blurbed rightly
as “important and eccentric.” I read Jai-Lai,
the game, as a direct allusion to the cognitive dissonance generated by
Stephen’s chapbook’s two halves.
But, but,
but… I want to sputter, the fix is in. & this is true for both Stefans
& Lazer, actually. One can virtually – and accurately – weight Stefans’
comfort with these modes by their page count, 11 to 4, & he is indeed at
least twice as comfy & into it in “The Skids,” an often brilliant sequence
of pieces that process disparate bits in rapid succession, as he is in “No
Special Order,” where he seems to slow into a more restrained (quietudinous?) pace that feels as tho it’s forced rather
than felt.
There’s an
irony here, in that the more manic episodes of “The Skids” can in fact
accommodate more of the positive elements of the SoQ than do the sonnets. Viz
blue citizens conform
to green animal wishes
above yellow flutes
roll the red, anonymous pastures
of the chartreuse-tinted sky
we drink black fire
from it, lavender smoke
emanating from the pink tails
of the violet
cyclone fish, their beige eyes
inspired by visions of paisley intestines
filled with puffy, lithe cucumbers
in argentina, where they smoke
apple juice by the bushel
in porcelain cars
imported through a straw urethra
from the dominant superpower (vietnam)
listening to haitian speeches
by danish war criminals
on the combo air conditioner/radio
made of refurbished, petrified elephant dung
laughing in hoarse tones
at the slips of cartesian grammar
that erupt from the photogenic, sad doctoral student
a geographer of gertrude stein
awash in maps of orcs
piecing together middle english vocables
from neck-operated chimps
lumped in grant’s tomb
they had been baked while he was suffering
just prior to being born
in a rush of lascivious paranoia
— other commentators on stein think that this wasn’t important
neither lust nor sleep frenzy impacted
the role furry, breast-eating edibles played
on the writing of “in youth is pleasure,” or of “hotel lautreamont”
Each
strophe here appears to respond to a system as thoroughly as any villanelle. Colors
organize the first, while a principle of inappropriate conjunction sets up all
of the synapses in the second. But it’s the third, which both continues the
process while, at the same time, commenting upon it, that demonstrates the
degree to which this poem is rich with pattern. How much of a system is this?
Every single poem in “The Skids” is composed of
Metacommentary
dominates “No Special Order” as well, but now the tone is entirely different.
Here is the first sonnet:
And so the old new order and
the new old order
have called my bluff: I don’t have moods
clinging to the cot – for pretty much the entire match
squirting eighty percent of the style.
there were fractions of a name,
bar/cafe doggerel
with signals influenced by historical speech, but
statistically unkempt, a spastic honesty
in twelves. Didn’t think about it a lot, just wrote
becoming the tradition, massive in someone’s
delinquence, leashed to the inquisitive
and howling. Like you, I liked, tried to make it
a book – capsized by life, but only for the century.
Feet were hung, and for an instant
my
passions sprang from a gaudy intent.
This isn’t
bad work by any means, but it has an almost valium-like air to it, as if Stefans
is having to work to quiet it down, minimizing all the
local color (literally!). The four sonnets can (& probably should) be read
as a single argument. “I don’t have moods, though am particularly alive / in my
distractions,” Stefans writes in the final sonnet, ironic for having bled any distraction
– exactly what makes “The Skids” so wonderful – from the text.
Jai-Lai is an enormously ambitious
undertaking, especially when one considers how modestly it presents itself. Stefans
is capable of taking on the most difficult – and most important – literary
challenges before us. Note that, unlike Lazer, Stefans doesn’t present the
reader with a sequential narrative of form in which the post-avant triumphs
over one’s initial conformist instincts – Stefans doesn’t want either side to win & wants to
confront directly the problem that a “third way” doesn’t really exist, save
perhaps in Stephen Burt’s imagined ellipticism***. That Stefans is up to taking
on this challenge, even if he comes nowhere near untangling the Gordian knot,
is why you have to take him for the major American poet he’s become.
* Brian’s
rejection of the major divisions within literary history may seem admirable,
but the “let’s everybody be great to everybody” approach strikes me as
self-destructive in face of the
considerable institutional power of the School o’ Quietude (SoQ), which is
virtually uniform in its desire to see BKS (and others, many many others) disappear. The clearest way to assess
different strategies for relating to the 160-year-old
** Just as Free Space Comix was the name of both a
book & a blog – Stefans recycles everything.
*** Every
time I mention ellipticism, someone
sends me a note telling that no such literary movement exists. As a movement, I
would agree – and would go further to suggest that this is the side of it that
reflects its SoQ heritage – yet its importance as an intellectual concept (even
more than as a readily identifiable literary style) lies in its desire to stake
out just such a Third Way.