In
acting, the problem of the unmarked case is always a difficult situation for an
actor. Michael Pitt, who stars as Matthew in The Dreamers, the blond, semi-square
American from San Diego seduced by the more-Parisian-than-thou twins. It’s not
an unfamiliar situation for the 22-year-old Pitt, who played the anti-Rob Brown
in Finding Forrester & the
troubled Tommy Gnosis against John Cameron Mitchell’s inspired over-the-top sex-change-botch-job-turned-failed-rock-star
in Hedwig
and the Angry Inch.
The
contrast between the roles of Matthew in the Bertolucci movie & Tommy
Gnosis in Hedwig are interesting,
because as Matthew Pitt has to hold his own as an actor in a role that the
director himself seems confused about, whereas in the more strongly conceived Hedwig, all of the energy in the film
virtually drains away whenever Pitt comes onscreen. It is precisely his
inability to stand up to Mitchell as an actor that keeps that film from being
the finest musical in the past 20 years.*
The
problem of the unmarked case, of course, haunts everything in society, not just
cinema. One of the more enlightening aspects of the gay marriage hoo-hah is
simply how the existence of another model, any other model, suddenly highlights
an entire chain of presumptions about “normal” marriage that heretofore may
have seemed invisible. Not the least of which is the way in which the entire
idea of the state’s insertion into the process transforms what may otherwise
appear to be a personal or spiritual ritual. Gay marriages quite obviously don’t
threaten straight ones, which only points up the ways in which the so-called
Defense of Marriage Act itself really isn’t about marriage so much as it is
about codifying homophobia. Now of course, George W & Co. have imagined even further, more horrific ways to attempt
that.
Straight
white males, for good reason, have some insight into what it feels like to be the unmarked case – it feels
“normal” & “natural.” Which is precisely why the
instances that prove revealing & enriching artistically, whether in film or
poetry or whatever, are those that either deconstruct or overstate the case.
In that latter sense, it is precisely the overblown macho at the heart of Olson’s
Maximus that is one of its more endearing qualities – Olson’s absent-minded
professor is also (always already) Archie Bunker.
Much
of the debate of homosexuality in this country has to do with definitions of
sexual orientation & identity. It was, after all, the gay community itself
that, in the late 19th century, promoted the model of homosexuality
as a “disease” – the alternate choice back then was “crime” – only to see that
solution turned into an excuse for a half-century of torture in medical
contexts. The conception of it as “identity,” on which much of the current
rhetoric of gay rights still rests, however, fails to acknowledge the
plasticity of identity itself. And because gay rights activists, as well as the
Christian right, are deeply wedded to identity as such, we are, I suspect, a
century away – at minimum – from fully understanding what any of these terms
really means.
Which takes me back to my irritation at the
less-than-successful elements of The Dreamers. To the degree that Bertolucci wants to make this a film about
sexual obsessiveness, sort of a Last
Tango for kids, he confuses it by bringing in the third party – not the
American Matthew, but the brother Theo. He tries to resolve it at one point –
it may even be the
*
A position it cedes not to such overblown messes as Moulin Rouge or Chicago, both
of which were filled with actors who don’t particularly do well acting, singing
or dancing, but to Mike Leigh’s Topsy-Turvy,
which succeeds in part because it, like Hedwig,
is conceived of as a “small film.”